The provision of musicians for services has been
a recurrent issue throughout Trinity’s history. In 1967, the Elders’
minutes record that ‘Miss Inez Davies had accepted the invitation to
provide organ music for the monthly youth service, in addition to
the duty at morning worship’. She was later to become Inez
Peters, much loved by all, who presided at our organ for
over thirty years.
The Centenary of the congregation was marked in
June 1969 by, among other things, a presentation involving of
recollections by members and friends about the early days of the
church. Lila Fraser recorded this compilation and it is still
available on cassette tape. Later that year, the Elders at the
Oxendon Church, originally sited in Central London but by now on
Haverstock Hill, approached Trinity with a view to uniting the two
congregations. The union service duly took place on 11 March 1970.
From then on, the congregation became officially known as “Trinity
Presbyterian Church, Camden Town and Oxendon”. Its combined
membership at that time was 103. The Haverstock Hill buildings were
sold and the proceeds held in trust for Trinity. We are still
drawing on that fund.
Following
this, new Elders were inducted on 25 October 1970, namely,
Annie Clifford, Molly Johnson, Mrs McDonald, Mrs Violet Woodhouse
and Jim Collins. At this time, Ralph Bharaths
was leading a junior boys class on Sunday mornings with
Sid
Arscott
taking the teenagers; he resigned in September 1972. The Girls
Brigade leader was Lily Clifford, but she also
resigned in September 1972.
During this period, the Kentish Town Christian
Council was formed. However, a joint pastorate with Kelly Street
Congregational Church ‘was not considered practical’ by the Trinity
Elders.
This was also of course the period when the
United Reformed Church came into being. The congregation was
reported by the Elders to be 80% in favour of the formation of the
United Reformed Church. Sarah Reeks became Camden’s first
representative on the Thames North Synod of the new denomination.
Another feature of those days was the holding of
a West Indian party organised by Molly Karamath.
There was also in 1968 the first recorded invitation to a Garden
Party at 1 Rochester Terrace. Lila and

Lila Fraser with Marion Turner and Bernard Pike in
“Elizabeth Refuses” (1964)
Hamish Fraser
organised work parties for keeping the church buildings spic and
span. Mrs Kate Dixon from the Presbyterian Church of
Ghana joined the congregation.

Jack and the Beanstalk’ performed in 1973 with Joel Karamath, Hamish Fraser and Topsy Watts
After his seventieth birthday in 1977, Patrick
Figgis announced that he would retire to make way for 'a younger,
more energetic man'. At the farewell, the Buck Street premises were
full to overflowing. Patrick and Doris remained on the roll of
membership. He was to die seven years later.
Later in 1977 the
Revd Peter Dawes, an English minister who had moved to
rural Scotland some years back, was invited to Trinity. Eileen
Dawes, his wife, quickly threw herself into the social life
of the congregation, revealing herself to be a considerable actress.
She also played the organ for the evening services. Peter Dawes
undertook to serve with a British Rail Chaplaincy at St Pancras
Station.
In November 1977
the Elders discussed various ideas for developing work with young
people and a meeting with some of them was mooted. In particular,
it was agreed ‘not to make any move towards a club for the older
young people, but to ask them if they were willing to help with the
youngsters. The members of this group were the Beepats, Paul
Turner, Martin French, Joel Karamath’. By September 1979, however,
the Junior Club was facing competition from non-church clubs. These
did not have a ‘religious element’ which the non-church members
resisted. So, amid ‘great disappointment’, the decision was made to
close.
The URC 1% World
Development Appeal was launched within the church by Hamish Fraser
and Hector Turner.
These were the
years of further attempts to achieve Christian unity nationally.
These were to end in real frustration, not least for the United
Reformed Church born to unite with others. The shortage of ministers
and the closure of churches also began to surface as issues facing
the United Reformed Church in central London. But the idea of the
sharing of a minister within a group of churches was considered a
‘long distant view’ for the future. There was some discussion about
possibly joining up with the Plender Street Methodist Church or
being linked with Holloway United Reformed Church. The first was
favoured by the leaders of both churches, but not by the Methodist
Circuit Superintendent. In due course, the District decided to link
Trinity with the Holloway church for ministry.
During that time,
there was an approach from an African Christian group, led by the
Revd M.M.Sephula, to use the church premises. This was granted for
a limited period. In 1979, Mr and Mrs Austin of the Mustard Seed
bookshop next to the church got the use of the Vestry for ‘a
religious meeting’ every Thursday. The Church of God held meetings
at the church on several occasions. Alcoholics Anonymous also met in
the premises.
On 5 March 1979 the
Elders drew up and signed a petition against the granting of a new
entertainments licence for the Electric Ballroom nearby. Camden
Borough Council carried out sound-proofing tests, and ‘no music had
been heard coming from the ballroom’. Later, however, it was
reported that ‘the volume of noise from the ballroom was even higher
than before’, necessitating further sound-proofing. Eventually,
permission was granted for the venue to remain open until 2 am on
two nights each week. Sunday opening was still prohibited. The
church then decided, since it ‘would not be affected by any
nuisance’, to take no further action.
Then in May
1979, London Transport wrote to say that from the beginning of
December, ‘there would be unavoidable
noise coming from the underground station’.
(An omen of things to come?)
In February
1980 an Outreach Committee proposed to the Elders Meeting a
programme of visitation. Mr Trevinian of the Mayflower Centre in
Canning Town had undertaken to come and advise, and volunteers were
to be sought from the congregation. At the same meeting, however,
Peter Dawes announced his resignation as a United Reformed minister,
as ‘he could not accept some of the rules within the United Reformed
Church’ and because certain criticisms of him were affecting his
health. The visitation programme was ‘postponed’, but a colourful
leaflet was prepared by David
Ramsay to
advertise the church in public libraries and elsewhere. Mr Dawes
stressed the importance of the oversight of people who got ill or in
trouble during the coming ministerial vacancy. Revd Donald
Richter then took over as interim moderator of church
meetings.